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THE SHEARER'S SHUFFLE
Reviving Australian step-dance
Heather Clarke (March 2015)
Step-dance was once a dynamic part of Australia's music and dance tradition. Most shearers and bullockies knew a step dance or two and every bush muso would have the tunes for `stepping
it out'.
There are stories of shearers who would clip a few sheep then have a break by
dancing a few steps and still do a hundred and twenty a day; bullockies dancing hornpipes on barrels,
dancing in pubs to knock down the cheque, dancing on fence posts to drive them in. Women also were
accomplished steppers with accounts of an overly-energetic girl kicking off a shoe, to a woman of
ninety who could step it out and outlast the muso. Highland Flings, Irish Jigs, and English clog
dances all belonged and contributed to a vibrant Australian style.
Folk Songs Of Australia by J.Meredith R.Covell P.Brown testifies
to the significance of this dance form with a profusion of diverting step-dance yarns:
Teddy Creighton, he was a blacksmith in here (Crookwell), and he worked
in the town, and he would go to the dances and he would dance the Sailor's Hornpipe.... and he was
good too. He was the best I have ever seen - he would have been about thirty-five, if he was
still alive he would be about ninety. He was a little dark thin feller, and he wore dancing
clogs with plates on them, and when I would hit a note, he would hit it too!
Years of collecting have revealed a rich heritage of step dances and tunes
which were once a very prominent aspect of our tradition. Recently we have identified several
clog dances which appear to be uniquely Australian: - the Milkmaid's Waltz (Sydney),
Brisbane Clog Waltz ( beginners & advanced versions) and the Melbourne Clog Dance
(beginners & advanced versions - taken to New Zealand around 1900 and still danced there).
This year at the National Folk Festival we will be presenting a series
of workshops and displays to present these vibrant tunes and dances. This is the launch of a new
project, in collaboration with Peter Ellis and Rob Willis, to promote Australian
step-dance.
Stepdance Tunes Workshop Acoustic Lounge Sat 4/04/15 13:30
The Shearers Shuffle - Dance Workshop Coorong Sat 4/04/15 17:40
Mind Your Step - Dance Displays
Piazza Fri 3/04/15 11:30 and
Piazza Mon 6/04/15 14:00
Contact: Heather Clarke -
www.colonialdance.com.au
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LEAPING LIZARDS 30th ANNIVERSARY
It's difficult to believe that 30 years have passed since the band started back in 1984! What a very different musical world it has become? 2014 indeed marks the Lizards 30th anniversary as a band. Great bands have great foundations and that's something they do have. The early members set the course, Ron Dimmick being one of them, they fuelled the band with perseverance and persistence and the musical trajectory was set. In defiance of the usual musical parade of members that come and go in a band with a 30-year history, the Lizards have retained and cultivated the very seeds of their beginnings with fortitude and resilience. They have conserved and weaved the very essence the band began with, and maturated it into an influentially edgy, yet round, rootsyness that you hear in their music today.
The Leaping Lizards are an important contributor to the musical fabric of our times.
www.theleapinglizards.com
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ANN HEYMANN - REVITALISING A BROKEN TRADITION
A Personal Perspective - Rebecca Hood
Regular Folk Rag readers - www.folkrag.org
- may have noticed information in the May edition about
Ann & Charlie Heymann’s July visit to Australia as
‘Celtic Time Travellers’. Leading up to the
tour I thought it could be interesting to provide a personal
perspective on Ann and her work.
Having been attracted to play the harp myself in the early 1990’s,
and under the influence of that notorious propagator of harp-mania,
Andy Rigby, I visited Ann and Charlie’s home in
Winthrop, Minnesota for a month in 1996. I received daily
lessons on the Gaelic wire-strung harp (the cláirseach), and
breathed Scottish and Irish history and mythology, and medieval and
traditional Celtic Music 24/7.
Andy said Ann had ‘the goods’ on the old harp
music, and Scotland’s Cláirseach Society agreed,
calling her ‘the pioneer who returned the Gaelic harp to a
living tradition.’
Two hundred years after the decimation of the tradition
by English colonialism and changing musical fashions, Ann became fascinated with
the instrument, and began reconstructing its music and lore from the
remaining fragments of historical information.
Holed up in Winthrop - a small farming town near Minneapolis -
I was a captive audience! I spent hours watching Ann bringing music from
the pages of Scottish, Irish and Breton collections, observing her
‘annoying’ each piece exhaustively before deciding
on an arrangement – listening and experimenting, discovering
the intrinsic harmonics within the tunes. I learned that stopping
(damping) one or two of the ringing wires can make a huge difference
to the music. So can the type of ornaments you use, and the way you
damp them. Ann introduced me to ornaments from the ‘Big
Music’ of the Highland Pipe tradition, and the Welsh
Ap Huw manuscript, which contains the earliest notated harp music.
At mealtimes we talked about the Gaelic harp - about the ‘sexuality’
embedded in the construction and tuning of the surviving instruments;
about the feminine and masculine ranges meeting in the middle of the
harp, at the two identically tuned drone strings, whose Gaelic name
means ‘lying together’; and about mythological references
to gold and silver strings. Ann had a proposition: What if the
bass of the old harps was strung with the masculine metal gold, and
the treble with feminine silver? The extra density (mass
-ed) of the gold could explain why the necks of the old harps
don’t curve upwards to accommodate longer strings. Ann hadn’t
found a supplier of gold wire yet, but I remembered one Andy had told
me about in Australia.
Back at work several months later, I received a phone call from
Winthrop. Ann was playing a gold string I had sent her, and it
sounded gorgeous! She subsequently went on to experiment with many
different string alloys, as well as horsehair strings and willow
soundboxes. Some of these ‘experiments’ will be coming on
tour with Celtic Time Travellers, and my advice is not
to miss out on hearing them, and the extraordinary woman who plays
them.
You can find out about the tour by visiting their page on:
Facebook
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THE FIDDLE MUSIC OF JOE YATES
Who is Joe Yates? Why I am reading about
his fiddle music? by Cath Ovenden
Except for
first nation Australians, the rest of us have come to this country
from all over the world, recently or not so recently. We are
Australian through and through, but do we have a definitive
Australian culture? Perhaps we are so good at being global and
multi-cultural that the essence of Australia is a little hard to find?
Musician,
Cath Ovenden, specialises in a genre of old Australian music
that has almost completely disappeared. She points out that
Australian folk music is an unwritten, aural thread that joins modern
day culture to the culture of the immigrants who have traveled to
Australia from all over the world for the last 200 years or so.
The continuity of this old time music has been interrupted. People
into folk music today play material from Ireland or Scotland or Nova
Scotia but not many play Australian folk music.
Why
did we lose interest in this music? It’s hard for us to imagine
a world where you only ever heard live music. The music you learnt
was the family music or neighbours even if they lived fifty miles
away. In 1910 there was no recorded music whatsoever and mostly
unwritten music was passed down from generation to generation as part
of a folk process. In the thirties, technology began to change
culture. Gramophone machines and records began to arrive in rural
areas of Australia and wireless broadcasting began in 1923 with Radio
2FC in Sydney and ABC Radio commenced in 1932. So from the thirties,
music from all over the world came flooding in to country towns -
jazz, the blues, popular classical, Elvis Presley. Young people,
always attracted to the new waves of culture, gave away the old
music.
Joe
Yates (1895 - 1987) was a prolific fiddler who lived around Hill
End NSW, a gold rush town near Bathurst, that in 1870 was the largest
inland city in Australia, buzzing with culture. Cath Ovenden worked
with Joe Yates in 1985 and is currently the National Library,
National Folk Fellow, researching and re-presenting some of Joe's
music, popular in the early nineteen hundreds.
Joe’s
music has a unique sound and feel, originating from his Yorkshire
grandfather, aged under Australian skies, played at country dance
halls. This is the type of music and song that was enjoyed by our
grandparents and great-grandparents. The material is an unwritten,
aural tradition, and an integral part of Australia’s cultural
identity. Cath’s work with this music started in 1982 on
hearing an 80 year old fiddler from Bingara NSW; Charlie
Batchelor. Cath fell in love with Charlie’s music; quirky,
rhythmic, happy and incredibly beautiful - music she had never heard
before. Since then Cath has been a student of Australian traditional
music and although she loves Irish and Scottish fiddling, Australian
music is her pet, that she describes as ‘endangered’.
During
the eighties and nineties, Cath Ovenden met and played with
many highly skilled elder players around country areas and recorded
their music for the Oral History Archives of the National
Library. Cath said it was sad to hear, that no one at all, had
been interested in their music for the last 50 years. Everyone used
to sing and play music, a hundred years ago - fiddles, pianos,
accordions, banjos, whistles and flutes and it took a folk revival in
the Northern hemisphere in the seventies, to start people playing
music again. It’s just that we don’t realise there is
fabulous ‘roots’ music, so far a little overlooked, in
our very own backyards.
Want to hear some of this music? The Fiddle
Music of Joe Yates is available on CD -
www.urbansmartprojects.com/shop
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EARLY AUSTRALIAN COLONIAL DANCE HISTORY
François Girard, convict, dancing master. The fascinating story of
the French officer who became a convict, was transported to Australia and became
the first dancing master in the colony - "successful beyond his expectations".
colonialdance.com.au
EARLY COLONIAL DANCE - NEW RESEARCH
Announcing the latest update for the history of early Australian
colonial dance & music. The Quadrille Arrives:
Explores how the French Revolution inspired the quadrille and how Francis Girard,
the convict dancing master, introduced it to the colony. Included
is the earliest quadrille music published in Australia and a
beautiful photo of the first Australian-made piano.
www.colonialdance.com.au
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COLONIAL DANCE

If there is any activity happier, more exhilarating,
and more nourishing to the soul, I can’t think what it might be.
As
soon as the First Fleet arrived in Australia, people were dancing.
Dance played a vastly underestimated role in the social fabric of
everyday life in the colonial era. For most people today, dance has
been removed from our cultural existence and is no longer part of
community life. It is difficult to imagine, in our modern lives full
of technology, the essential role dance once played in life.
Our
colonial dance culture encompasses a wide range of dance styles from
the English country dances which were immensely popular at the time
of settlement, to stately minuets, energetic jigs, flings, and reels,
through to sedate quadrilles and couples dances.
Currently
the colonial dance repertoire focuses only on the second half of the
colonial period and ignores the rich diversity of the earlier time.
Through comprehensive research, I hope to enrich and expand the range
of dance and music available from this former period and thus offer a
more complete picture of our vibrant heritage.
On
the surface, there are very few resources relating to dance in the
earliest days of settlement – there are no dance cards or
programmes and although there are many reports of dancing till dawn
and celebrations which lasted for days, there are few references to
specific dances.
Finding
the relevant dances requires conscientious study. Researching
newspapers, diaries, and dance manuals can establish significant
links to notable events, personalities, and places.
Dances
can relate specifically to discovery and settlement:- The Trip to
Tahiti, Transit of Venus, (Captain Cook’s voyage), Botany
Bay - 1788, Lord Sydney’s Fancy, Lord Howe’s Jig
(men influential in establishing the colony), The Recruiting
Officer (first play staged in the colony 1789).
Dances relevant to
prominent people in the colony, for instance, Governor Macquarie -
Surrender of Seringapatam Macquarie was present at this event
and celebrated its anniversary, Braes of Breadalbane, the Earl
of Breadalbane was Elizabeth Macquarie’s cousin and Lachlan’s
friend; several places in Australia were named Breadalbane by
Macquarie. Lord Castlereagh’s Waltz, patron and friend
of Lachlan.
Other
dances were known to be popular at the time with music and
instructions readily available Monymusk, The Wild Irishman, Nancy
Dawson, Tars of the Victory, Highland Reel.
Relics
held in Australian libraries and museums also provide a fascinating
insight into the culture of the time: a playbill for the ballet Love
in Botany Bay (London, 1798), Matthew Flinder’s flute,
Elizabeth Macquarie’s cello, Wheatstone’s Elegant and
Fashionable Dances for 1808, and Tasmania convict Alexander
Laing’s collection of music for the fiddle.
For further information visit my website
www.colonialdance.com.au
Next year we plan to hold a number of sessions in Brisbane for
musicians and dancers wishing to enjoy these captivating dances.
Heather Clarke 2012
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CELTIC MUSIC IN MALENY
An increase in players new to Celtic music has provided
an opening for an Intermediate Celtic Session in Maleny,
now at Finbar's Lounge Bar, 12 Bicentenary Lane, Maleny on the 1st
and 3rd Sundays of the month, 2pm - 4pm. Interest in the Celtic genre has
grown from the weekly Maleny Tunes Class which has been running for
over three years, combined with four annual Maleny Celtic Winter
Schools to date. The intermediate session provides an opportunity
for musicians of all levels to play at a more moderate pace, than is
played at the nearby Finbar’s weekly Sunday session,
which is popular with the more experienced players. The new
intermediate session allows newer players experience at playing in a
session and potentially acts as a bridge over time for them to be
comfortable enough to play at more advanced sessions.
Players
of all levels who would like to learn more tunes can join the weekly
Maleny Tunes Class organised by Nicole Murray at Maleny
Presbyterian Hall, Cedar St, Maleny 7 - 9 pm. Cost $12. In
addition to the weekly general class, Kate Fraser will run a
series of programmed nights where there will be an additional
beginners’ class. The following are the beginner’s
class dates up to Xmas 2012 - October 3rd
& 17th, November 14th
& 21st, December 5th
& 19th. The repertoire will be selected
from tunes the intermediate class is playing. The aim is to create a
wider community of players who share each other's tunes. Half way
through the evening we have break with a cuppa and cake and a chat.
New players welcome at the sessions and the classes.
New site: malenyceilitunes.blogspot.com.au
Older site: www.malenytunesclass.blogspot.com.au
More Info: Kate Fraser 07-5499-9172
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OWL VALLEY BLUEGRASS AT CANUNGRA RSL
Bringing bluegrass to the Gold Coast hinterland at Canungra RSL on the 4th sunday of each month. The lineup includes
Stewart Porter, Guitar, Mandolin, Harmonica, Vocals. Started Playing
Bluegrass & Country styles In the 1980's.Running regular Music and Jam sessions Supporting &
backing artists. Playing in Bands Borderide, Fiddlestix, Cactus, Undercover, Bushfire &
Sassifras Avenue.
Rob Davis, Banjo, Guitar, Accordion, Bones, Vocals. Has been involved in
numerous well known Gold Coast bands since the 1980s: Scrub Turkey, Borderide, Award
winning BushFire, Tracy Davis & Perfect Strangers Bands.
Mark Webber, Double Bass, Guitar, Vocals. Brisbane Bassist has been prominent in
the Acoustic country Music scene since the 1970's Having played in Hilltop Holdout Band.
Frequent TV appearances on Reg Lindsay's & Conway Country Shows.
Dan Kerin, Fiddle, Mandolin, Guitar, Dobro, Vocals. Brisbane based Musician has
played Guitar for ten years, Fiddle five years, Mandolin two years. He is currently (2013) studying
a Bachelor of Music at the Queensland University of Technology and plans to be finished by 2016.
Our Dynamic line-up was formed in 2012. Several members have played together
for over 20 years and received various awards. The Four-Piece Band offers various styles in their
repertoire, which include Bluegrass, Aussie Bush, Folk and Country. Drawing from the legendary styles of Earl Scruggs, Lester Flat, Bill Monroe & Doc Watson.
The core band with the occasional guest artist to change the dynamic of the
afternoon. Expect energetic driving bluegrass, played by local musicians & guests.
1-5pm 4th Sundays, come along & support
local live music & the Canungra RSL.
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COME TO A MONTHLY SESSION
ON THE SATURDAY EVENING AT WOODFORDIA
BYO instrument / voice, food, snacks to share
around the campfire, camping, sleeping gear.
From dark on the Saturday evening before the
last Sunday of each month. It's lots of fun. Contact Paul (Tree Huggers)
or Helen (Butterfly project) below for gate code:-
WOODFORDIA'S BUTTERFLY PROJECT
Join our regular working bee at Woodfordia, every
last Sunday, from 8.30am in conjunction with the TreeHuggers. Our
project works to enhance the Festival site for biodiversity,
especially butterflies and other invertebrates. Contact Helen:
or phone 0423 127 492.
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WOODFORDIA TREEHUGGERS
Woodfordia TreeHuggers invite you to join our regular
monthly working bee at Woodfordia, every last Sunday, from
8.30am - 1pm with a sausage sizzle lunch.
Tasks
are undertaken to help have the site looking wonderful for the
Woodford Folk Festival. Join our Saturday night music jam
and campfire, bring your voice, an instrument and some snacks
to share. Contact Paul:
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DANCE KALEIDOSCOPE: ENGLISH FOLK DANCE
English Folk Dance is a little
bit older than Australian bush dancing, but is very similar. You will have seen the
dances in the TV series Pride and Prejudice and in Jane Austen movies.
The dances will be taught and called by experienced
teachers so that beginners are able to have lots of fun experiencing
the dances. Partners are not required. People dance in sets, that is
groups of dancers, so that although you have a partner you are part
of a larger group in the dance.
Have a look on our website
www.dancekaleidoscope.org.au
for clips of the dances.
If you have a question send us an
.
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WEE WILLI FEST - WONGAWILLI TURNS SILVER
The name Wongawilli has certainly turned heads over the past 25 years,
especially in Scotland! But in the main it has become synonymous with a bunch of
people performing, preserving and promoting Australian folk music and dance.
The Wongawilli (Bush) Band and Wongawilli Colonial Dancers are part of
the non-profit association Wongawilli Colonial Dance Club Inc. and this coming August
celebrated 25 years of doing so with a Concert, Bush Ball and Recovery Picnic over
in August 2012.
The relationship between the Illawarra Folk Club (Folk Festival)
and Wongawilli Colonial Dance Club has been a very close one over the years.
The band, dancers and Club can easily claim to have revived the popularity of
Australian folk songs, tunes and dances over its history. The work begun by the collectors of
Australian folk songs in the 1950s has been continued with over 15 publications and recordings
produced by the Club. In addition the Club has presented many events to further the awareness and
enjoyment of this heritage. Such events as Collected Music Weekends, Bush Music by the Seaside,
Colonial Balls and 7 Australian Folk Festivals paved the way for the resurgence of traditional
Australian music and dance.
The Wongawilli Band has made ( it's ) mark with 7 recordings, with over 20
appearances at the National Folk Festival and travelling around the world presenting its authentic
take on traditional Australian folk music.
www.wongawillicolonialdance.org.au
Illawarra: www.illawarrafolkfestival.com.au
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FOLK ALLIANCE
Website News updated. www.folkalliance.org.au/news/
Latest edition of Australian Folklore Network Transmissions Documents
folklore-network.folkaustralia.com/AFN.html
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Once
upon a time there was a band of wandering minstrels called The
Poachers. Their singer Penny Boys had a voice so pure
that the Angels came to hear her sing. Andrew Heath played guitar
with fingers so magical that he could make one humble instrument
sound like a whole orchestra. Cathy Bell could fiddle
so hard as to make the Devil wish he was back in the Kingdom of
Georgia. (It was once rumoured that it was indeed the cat’s
fiddle). Together they played beautiful folk music that earned them
great distinction and many gold sovereigns. They were very happy and
laughed and sang for many years at music gatherings throughout the
lands. One day however, an evil wizard heard her sing and kidnapped
her to another Kingdom. It was far, far away across the seas. The
other Poachers were so sad that they wandered alone into the woods
and were never seen or heard from again.....
Come on, what kind of fairy tale is this!
They’re supposed to have happy endings!
Well,
eight long years later, Penny had grown her hair so long that she was
able to escape from the castle where she had been imprisoned. She
returned from across the seas and set out to find her old musical
companions. Cathy and Andrew came in from the wilderness and were
delighted to have The Poachers back together again. They had
a big homecoming concert on Australia Day and were
overjoyed to have all their old friends and family back together once
again as well as welcoming new family and friends. The singing and
dancing went on well into the night. They were so excited; they
planned to have more concerts throughout the year and also to do a
recording of their songs. During the eight years they were absent, a
new wizard of social networking came along and invented Facebook.
And that is the story of how the Poachers became friends with this
wizard and can now be found on Facebook and Myspace.
The end.… Cathy Bell
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FIDDLESTICKS
Fiddlesticks the duo (Karen and Jacko) began performing
throughout NZ from the early 1990’s, from Music, Wine and Wild Food Festivals to Castle Turrets,
All Black Matches and Forest Festivals.
They reached the Finals in the first wave of TV Idol Shows, NZ’s TV1
Show Case and were voted Most Entertaining Act at NZ’s Gold Guitar Awards and
Best Instrumental two years running.
Our kids were dragged along with us on all tours with nannies in tow. Then in 1999
a touring bus was bought; touring became a way of life, home schooling began and soon after their two boys,
George then 9 and Mackenzie 7 elbowed their way onto the stage to form the family band.
In 2005 Fiddlesticks made the move to Australia to work
with Queensland Arts Council on their Ontour By Request & Ontour in
Schools
programs touring Queensland from dust and flies to tropical wonderlands.
Now 2009 is the year for George and Mackenzie to go after their dreams
and Fiddlesticks is once again a duo.
Fiddlesticks mix the Acoustic with the Electronic, the
Celtic with the Swing and accompany it with Karen’s love of those Blues
notes. Throw in a few yarns and a whole heap of energy and you have the Musical Roundabout
Fiddlesticks are known to create.
or visit the website
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THE BRISBANE FOLK HISTORY PROJECT
(BFHP) Michael Tully
Many of you may be wondering if we are still going. When we started the project I
foolishly thought that we would complete it in a couple of years. Two and a half years on and we are
still plugging away. The project has been a bit quiet for a while, mainly due to committee members
other commitments and also making sense of what we have collected so far. However significant progress
has been made and we are indeed still active. We hope to proceed to the next stage soon, funding
permitting. We have successfully acquitted our grant from the Brisbane City Council and the
$5600 dollars plus the $1200 raised by our launch concert have gone towards setting up
our basic infrastructure, buying recording equipment for interviews, transcription services and paying
our research coordinator for her valuable time. All our committee have made an amazing contribution.
Andrea Baldwin has coordinated our research above and beyond the hours that we were ab
le to pay her for. She has completed the first draft of our book and excerpts from it will appear
in the folk rag over the next few months. I hope reading these will jog some memories and bring more
anecdotes to add to the story. Our other ambition of a DVD is so far on hold due to the expense
however our audio collection has grown considerably with the acquisition of many recordings made by
Stan Arthur. These include a recording of an early Pete Seeger concert in Brisbane.
Many of these been digitised at Mark Smith’s Real Productions. Much more work needs
to be done, but I can envisage a possible CD release in 2010.
Stan’s collection also includes a vast amount of magazines and posters that
need to be sorted in order to find historically important information. We currently need volunteers
who have some knowledge of the era to help with this. If you can help please call me on 0732558268.
My heartfelt thanks go out to our wonderful committee, Alison Mackenzie,
Andrea Baldwin, Jenny Greder and Mary Brettell for their great work and
perseverance. My thanks also to the many volunteers who conducted interviews. At present we would
welcome any ideas and input from our Folk Music Family. A general meeting will be held within the
next two months and I encourage anyone who would like to make a hands on contribution to the
project to attend.
------------------------------------------------------
Bill Scott: On the Folk Centre
(BFHP Interview)
Bill: Actually there were a couple of coffee lounges that started in Sydney, but
at that time in Queensland you couldn’t sing in a pub and there were no coffee lounges around at all.
And when Pete Seeger came to Australia - this was around 1962 or 3 - he was going to Sydney and
Melbourne, and there was a team of about 20 of us in Brisbane and we said, Well, why can’t Pete
come up to Brisbane and do a concert for us here? We’d got to guarantee him some money, so we
all put in twenty pounds each - which was a lot of money. We got in touch with Pete and he said, Yeah,
yeah, I'll come up. So we hired the Stadium, the old Stadium, not the current one, which was tarted
up about 30 years ago, and he actually performed in the Boxing Ring - in the middle. And we were very
lucky in that we had a sell-out, which means we didn’t do our money and we were able to give Pete
a really decent fee.
So we still had, I suppose, about two hundred and fifty quid, and we said, What’ll
we do with this? Will we take our money back or what? And we said, No, we won’t, we’ll
start our own coffee shop.
Stan was the moving spirit, and he discovered this sort of attic room in the
Royal Geographical Society building in Ann Street. So he bought second hand tables and chairs and
painted them black, and they got hessian and hung it on the walls and painted everything black. By expending
our two hundred and fifty quid, we had a coffee shop! I was on the Committee, and I said, There’s
only one thing, it’s got to be proper coffee, none of your damned instant stuff. And everybody
said, Yeah, yeah. That’s great. So we started up there and it exploded really, and the bloke
at the Royal Geographical Society said, We’ve got a big basement down there, why don’t you
move down into the basement? So we did, and that’s where we eventually stayed for the next nine
years I think - down there. We carried the decor and colour scheme down there - black! But it was a
marvellous coffee shop.
We used to hire and pay a featured artist every weekend. We only used to open three
nights a week - Friday, Saturday, Sunday nights. People like Don Henderson, Margaret Kitamura,
and people like that. And, as well as that the resident group was the Wayfarers, which was
Stan Arthur, Gary Tooth, Theo Bosch, and Bob Stewart. The four of them, they
used to belt out everything from Israeli folk songs in Jewish and we used to get a lot of Irish from Stan,
of course, and we had chess sets and draught sets. The good thing about the Folk Centre was at that time
in Brisbane nothing happened on a Sunday night - and there were a lot of kids - University Students, and
Student Nurses from up at the Holy Spirit Hospital on the Terrace, and kids from Teachers’ Training
College - and they’d all be at a loose end on a Sunday night.
They’d all be broke and they could come down to the Folk Centre - I think it cost a shilling or
two bob to get in - something like that. And you could get a big doorstep slice of bread with a tin of
baked beans on top for about a shilling and a cup of coffee for sixpence and they used to come down and
feed themselves. There were kids all over the place. Heinz baked beans on toast - very cheap. So it
flourished.
People who went to the Folk Centre have never forgotten it. On several occasions
middle aged ladies have come up and given me big hugs and blokes have come up and shaken me by the hand
and said, I used to come down to the Folk Centre when I was a kid. Dave de Hugard was a
Pharmaceutical student at the Uni - that’s when he started his interest in folk music, coming to
the Centre.
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AN INTERVIEW WITH ALESA LAJANA
by Ewan MacKenzie
Q1: Your music is a rare blend of Celtic, Roots and World music influences. What has
led you to arrive at that place?
I was exposed to a wide range of music while I was growing up. My father had a passion
for folk music, while my mother had played accordion in a classical orchestra in Germany. Despite this I
think my passion for the guitar blossomed of its own accord with little influence from my parents in the
latter years of high school. I had many friends that were passionate about artists like Bob Dylan
and Neil Young. I guess that is where the seed was planted and I nurtured that passion by attending
music festivals in Australia and listening widely. I have a deep appreciation for all styles of music and
find it difficult to pick one favourite. Perhaps that is why these flavours are present in the music I
write. A by-product of indecision *laughs*
Q2: What instruments are you playing on Home Calling?
I play 3 different guitars: a Melville Acoustic Steel String, a Bear Creek Lap Steel, and a Lance Litchfield
Classical guitar. I also sing on this album.
Q3: You have a beautiful touch on the finger picked Celtic tunes, how have you developed
that aspect of your playing?
To be honest it has been a very organic experience. I am largely self taught and the lessons that I do have
under my belt were generally very informal. I think the manner in which one approaches a composition when
performing is intimately linked to who one is as a person, and also the nature of the music. It is the
combination of these two factors that unite to create the magic. Ultimately I think it’s the things
we can’t put into words that are most important when one considers a unique style or touch. In a world
where everything has been done before the only factor that invigorates art and imbues it with originality
is the spirit of the artist. There are no two alike.
Q4: On the CD you do the old classic Satisfied Mind. What inspired you to record it?
The first time I heard this song was not long after I had first started noodling around on guitar. I was
getting lessons with a great guitar player called Dave McGuire and we went through the chords
together. It has stayed with me ever since and I always wanted to record it. Home Calling
was the perfect album for that to be realized as the scope of genres was fairly open.
Q5: You sing your original song, First Star, in German. Why is that?
I grew up speaking German with my mother. I have never heard anyone sing in German in this context and I
was just genuinely curious to see whether it would work. I have Spanish Gypsy heritage on the German side
of my family so it did not seem like such a foreign concept to explore the union of a gypsy theme with
German lyrics.
Q6: An obvious influence is Tony McManus – who else have you admired and learned
from?
My idols are too numerous to mention. There is just so much wonderful music out there. A few that instantly
come to mind are John McLaughlin, Dusan Bogdanovich, Bob Dylan, Joni Mitchell,
Bobby McFerrin…. I could go on for a while!
As far as people I have studied with I have been very blessed to have had time with some really amazing
teachers. I have learnt from Dave McGuire, Leo McFadden, Gerrard Mapstone,
Antony Field and now study improvisation with my husband Shenton Gregory.
Q7: In live concerts, are you planning to perform with instruments such as cello
and tabla, as on the CD?
Absolutely. We would like to put together a larger ensemble to tour with in the next year or so. I
really enjoyed blending guitar with those extra textures and I think it would be such a great experience
to work with those musicians again.
Q8: There is a tune on the CD (name escapes me and the CD is in the car) that is
very similar to an Indian raga style – what inspired this tune?
I have a great love of Indian Classical music and have spent a lot of time listening to artists like
Shrinivas and L. Shankar. I started studying improvisation to be able to delve into
this more and I guess this was one of my early explorations of that genre on lap steel. In saying
that I have not really paid any attention to the raga rules. I was just experimenting with the sound
and happened to be working with Dheeraj Shrestha at the time. One thing led to another and we
tried adding some tabla. Dheeraj really loves Indian/Western fusion so he was really enthusiastic to
play around with it.
Q9: Describe your practice regime…
I do as much as possible, 80% of the time, all of the time *laughs*. I break up my
practice into bite size pieces that focus on different important aspects of my playing. A typical
day starts with sight reading practice and moves on to scales, sight reading jazz charts, ear training,
singing exercises, repertoire, composing, technique and improvisation. Because things are very busy
at our base camp I have a little chart that I use to keep tabs on what I do every day. Priorities might
change depending on whether I am aiming to record or have a concert coming up. Every week I take at
least one day off from thinking about music so that I can feel fresh upon my return. I also make a
habit of doing practice no matter where I am in the world. Music is a language like any other and needs
to be spoken daily to be kept fluent.
Q10: How can readers get their hot little hands on Home Calling?
Home Calling is available through my website at www.alesalajana.com.au and should be
available on itunes in a couple of weeks. I also have a new album out with ABC Classics called
Celtic Gypsy. This is available at ABC Shops.
Q11: Congratulations on getting married!! Where to from here?
Thank you! It has been a really exciting time for us both. I co-manage my husband’s band The
Stunt Orchestra and between that and my own project there is never a dull moment. We both travel
extensively with work and are very lucky to be able to focus entirely on our artistic projects. Our
daily schedules are ferocious but it’s also the best job in the world; one I would not trade
for the anything.
At present Shenzo is arranging music for his debut album with the Stunt Orchestra
and I am composing the final few tracks for my follow-up album of all original music with ABC Classics.
[top]
JAMES CRAIG - SHANTY SINGALONGS
Ahoy you landlubbers who yearn for the songs of the seas! If you happen to be
passing through
Sydney, this can be arranged under very salubrious conditions on board the beautiful fully-restored
134 year-old
square-rigged sailing ship the James Craig moored in Darling Harbour at
Wharf 7 near
the Australian National Maritime Museum.
During our last trip through Sydney we were indeed fortunate to be in town on the right night.
These most enjoyable sessions are organised by Mike Richter with the enthusiastic support of The
Roaring Forties. The Shanty Singalongs generally run on the fourth Thursday evening of each month
from 7.30, but it is wise to look at the Sydney Heritage Fleet website
www.shf.org.au/WhatsOn/WhatsOn.html
or give Mike a call on 0419-992-119 ahead of time, to check whether there are any date changes because of
special circumstances.
These cheerful gatherings are held below decks in the comfortable area that once used to be
part of the cargo hold. This spacious floored area has a galley and heads (toilets, to you landlubbers!) and
makes a very snug acoustic space for the stalwart crew to exercise their vocal chords. In the warmer months
they gather on the main deck, enjoying a glorious view of the city lights across Darling Harbour. It's not
just the great singing that we enjoyed so very much, but also the interestingly varied input of those folk
in attendance.
The evening we were there, Don Brian had brought in a copy of A Selection of Chanties
from the Nimrod. Next, a shanty night first-timer read a poem she had written - she was looking for a
tune to set it to. In this enterprise she was offered very able assistance from the very fine wordsmith
John Warner, whilst Kathie McMahon-Nolf from Kurrajong suggested a traditional tune
that suited her words very nicely. Patricia Early had a recently unearthed book of songs by the late
Stan Rodgers. Mike had some interesting material about the early days of South Australia's maritime
history from a 1928 publication The Making of A Sailor. Margaret Walters was in fine
voice and brought forth some real gems from her broad repertoire. Sandra Nixon (of the great acoustic
venue, The Loaded Dog) was busy with other crafty tricky-fingered fibre and fabric folk who
continued the old foc'sle tradition of the visual crafts.
Dawn Richter, Mike's wife, is a keen quilter who has actually pieced a fine
commemorative James Craig quilt. The scope of the many and varied interests of those on board was
truly limitless!
We were all enjoying ourselves enormously when a powerful voice joined in our chorus from
the above deck. It heralded the arrival of Martin Pearson and Marina Hurley from Melbourne
who were
in Sydney for a performance the following day. Their accommodation was nearby so they decided to pop in
and say hello and join in the singing circle.
By this time we were beginning to think that things couldn't be much better. That was,
until Dawn Richter called us all to supper! No 'ard tack on this ship! Besides the usual basics,
there were warm savoury treats that melted in the mouth and then, the piece de resistance, Dawn's
brilliant Chocolate Cake.
What a great night it was! Our many thanks go to those cheery folk who made it all
possible. Each evening's modest $7 per person contribution covers the cost of supper and helps
towards the maintenance of this wonderful ship, so if you'd like to partake in all these delights,
just give the ever-helpful Mike a call. We're now on his regular James Craig Shanty email list,
and very much looking forward to our next nautical sing on board when we travel south again.
Evan and Lyn Mathieson
[top]
THE DON HENDERSON PROJECT by Mark Gregory
Don Henderson was one of the first in the folk revival to take up the pen to
write about things happening around him, in the cities, the mines, the building industry, the maritime
industry. He took up issues too with many anti-war songs prominent in his work.
Although Don died in 1991, a number of his songs found a new use - particularly in
opposition to the Iraq War and in the struggle to protect Rights at Work. Don's work shows that he
comfortably spanned musical boundaries, folk, country, rock, blues, rock opera and talking blues.
Sally Henderson and Mark Gregory set up the Don Henderson Project to
begin the process of producing an up to date selection of Don's songs on CD and introduce his songs
to a new generation of the folk song and Labour movements in Australia and elsewhere.
The project is established under the auspices of the Queensland Folk Federation.
The project has the support of many singers of Don's songs: Gary Shearston, Alex Hood,
Helen Rowe, Dave de Hugard, Danny Spooner, Tommy Leonard, Anne Bermingham,
Bill Berry, Griff Bignell and Craig McGregor.
The Don Henderson Project is funded through a sponsorship system whereby a donation of
$150 entitles the donor to 3 of the double CDs when they are published as well as being named
in the CD booklet (more info at
donhenderson.com.au/sponsor.html ).
To date the sponsorship has raised more than $4000 from individuals, folk clubs, folk festivals,
folk federations and union and Labour history branches and even a foundation.
We are getting close to our target, but we hope this update will encourage further sponsorship!
Please visit donhenderson.com.au
for more info and download a sponsorship form.
[top]
CROWS NEST - A Small Country Town
How many of you have driven through a small country town,
blinked, and missed it? If ever you are up Crows Nest way, make sure you
stop and check it out! It’s amazing what you can find bubbling away
under the surface.
Rhys and I have been living up in Crows Nest for almost
three months now, we thought it would be a peaceful, quiet change from the
city – boy were we wrong! As we were signing up and collecting the
keys for the house, Catherine, one of the ladies at the real estate agency,
invited us to come along and see if we would like to join the local choral
group. All we had to do was turn up with a drink and a plate of food, the
fact that some of us aren’t too great at singing, like me, didn’t
seem to matter. So along we went and that was the start of some wonderful
new friendships and lots of music. At the fortnightly gathering there is
a mixture of singers, musicians, artists, writers and lots of chat and music.
It has become an evening not to miss and Liz our choir mistress comes up
with some amazing songs for us to try. We were meeting at Catherine and
Randall’s home but have now been able to hire the local CWA hall across
the road from The Grand Old Crow. Everyone is so enthusiastic that
it has been decided to have a Music Session on the alternate Fridays, which
I’m sure is going to be just as much fun and I can’t wait to
try out my three mandolin chords.
The Arts Council is very active in the town as well, with
various happenings all through the year. They often hire a bus to take people
to shows in places like Esk, Toowoomba and even Brisbane. There are Operas
in the Vineyards, Crows Nest Day in October where our choir will be singing
even though the “Worm Races” are the highlight. In November
they are putting on a French Theatre Restaurant Show which is being written
by a local playwright and we will all participate in this event as well.
Every third Sunday the Grand Old Crow pub has been putting
on live music out on the sidewalk thanks to Chad and Michelle from Up
In Folk and Steve and Mel of Piccolo Poets. It is hoped that
this Sunday afternoon event will take off and there are a lot of musicians
in the area and more moving in all the time. People from out of town are
always welcome.
There is also the Crows Nest National Park with walking tracks
to The Valley of Diamonds and a rock pool complete with waterfall and granite
gorges. Can’t guarantee how much water is in the waterfall at the
moment. There are picnic areas and camping grounds and just along the road
there are the two dams, Perseverance and Cressbrook.
On the first Sunday of the month we head to Strummers in
Toowoomba, only 46 km away and a guarantee of some more great music thanks
to Allan Mackey and Toula. Rhys and I have also been lucky to have had so
many friends visit us from the big smoke and these visits have turned into
some great music weekends.
So next time you pass through our new home, Crows Nest, stop
and have a look around. There is an Art Gallery, Coffee Shops, The Grand
Old Crow pub, huge Antique place, the Carbethon Folk Museum & Village
also Crows Nest markets on the first Sunday of the month. Just out of town
there is the Bunnyconnellen Olive Grove & Vineyard on the road
to Haden and Goombungee where there is another great Art Gallery and Antique
/ Coffee Shop, plus a great pub The Pioneer Arms. Heading towards Toowoomba
you have Hampton where they hold the Hampton Food , Arts and Music Festival
every May. You can then keep driving along the New England Highway passing
through Cabarlah where you have more Art Galleries, The Farmers Arms Tavern,
Black Forest Hill Cuckoo & Grandfather Clock Centre, Danish Flower Art
and heaps of nurseries. If you don’t want to head into Toowoomba itself
you can head down the mountain to the Spring Bluff Railway Station. The
other option is from Hampton through the Ravensbourne National Park and
Esk. Both are beautiful drives.
So we look forward to seeing you all up this way sometime,
don’t forget your musical instruments, voices and winter woollies.
It can get quite cold up here at times.
Early morning light
Not a soul in sight
A rooster crowing
A lone dog barking
Birds start singing
A new day beginning
In a country town, in a country town
A small country town
Linzi Owen |
[top]
STOCKADE
by Pat Hall
There is something in the air in Brisbane, as yet another couple return to
join the acoustic folk music scene. Chuck & Chris Euston
are the driving force of STOCKADE. Its genesis was in
Irish/Bush music when the original line up included their two sons.
Based
in Coffs Harbour for the last 16 years, this talented couple
have paid their dues in the clubs and pubs playing a wide selection
of music from Café Jazz , R&B , Country Rock, Old time
dance and good ol’ Rock‘n’Roll.
They
have returned home to Brisbane to settle at Mt Cotton and have bought
a refreshing mix of earthy roots and blues with touches of the Irish
and Aussie to the Folk Redlands crowd. Chuck plays
acoustic guitars and wonderful mandolin while Chris, who is
best known for fine piano skills and fabulous harmonica, backs up on
accordion & mandolin. Both are singer/songwriters and delighted
the crowds at Redlands Folk Festival 2007 with originals like
Social Security and Public Liability.
As
Chuck says Stockade is like a bus…people get on &
off… and the latest to join us is Geoff Carwardine on
bass & vocals… it’s great to have him share in this
continuing musical journey.
Not only are they
professional entertainers, their talents in live sound mixing are of
a high standard. Performers & audience appreciated their last
minute filling the breach at the last Folk Rag Fundraiser concert in
East Brisbane and more recently their work at Folk Redlands Festival.
STOCKADE plays engaging earthy roots music with fine harmonies….
it's in Brisbane.
Contact: Phone: 07 3289 9724 or
[top]
THE FLOOR SPOT
One Way Into the English Folk Club circuit
By John Thompson of Cloudstreet
Performing a floor spot is the best way to get a booking in an English
folk club. While the name may suggest spontaneity, a little research,
a recommendation or two, and a phone call to the organiser of the club
can make all the difference.
When we first landed in the UK in 2003, we knew very
little about English folk clubs. For a start they seem to number in
their thousands, and no two are the same. Some clubs meet monthly,
others weekly, some only “occasionally”. Some clubs are
constantly on the move, while others proudly proclaim the longevity
of their tenure in the one pub (until their recent move; the Herga held
the record at 42 years!). For some clubs, an audience of 30 will be
a big night, for others (such as the Red Lion in Kings Heath
in Birmingham) 60 is a small night with over 200 expected for their
biggest nights (e.g. whenever Vin Garbutt is in town).
The clubs in the UK are very much grass-roots organisations, run by
their members so that they will have somewhere to play, with their
role as a venue often seen as secondary. Many of the clubs regularly
run singers’ nights, with no guest artist being booked,
but everyone paying a small amount to attend. (In fact for some clubs,
these are their best-attended nights). A common pattern is for a club
to run singers’ nights every week, then use the money raised
to subsidise a monthly guest night, with booked performers.
We were keen to establish ourselves on this circuit and were looking
for a way to introduce ourselves to some of the larger clubs. We’d
been told by friends familiar with the scene that floor spots were
the answer. The idea is that you contact the club organiser as early
as you can before a guest night and offer to play an unpaid spot before
the main act. As an unpaid support act, you at least have the opportunity
to perform before the club’s regulars and show them what you
can do..
We found a good starting point was to scour one of the many free folk
mags (like the Folk Rag in Queensland) and then pick a night
when the club we were after had someone booked that we knew (early
on we caught up with James Keelaghan and Bob Fox at the Twickenham
Folk Club in London). Once you’ve done that, all you
can do after that is play your 15 minute spot the best you can, and
hope that the organisers like your set. We quickly found that club
organisers were not averse to quick decisions. It’s best to have
your diary ready!
Out of 15 clubs around the South of England and in the Midlands, we
were booked for 14 gigs as a result of our floor-spots (the exception
being the night Nicole was sick and I went by myself – I’m
still recovering emotionally). Each gig seemed to build on the last,
with folkies being a gossipy lot who let each other know quickly that
there was someone new on the circuit. Club spots can lead to recommendations
to other clubs and to festival organisers and at festivals more club-organisers
see your performances and so it goes.
Although some of the clubs are quite small it is not uncommon for
clubs to fill their bookings 12-18 months in advance. One organiser
told us of his decision to never book an act on the basis of material
mailed to him. In these days of technical wonder, he found that a great
recording didn’t necessarily indicate an ability to “put
on a show”. He was not alone in deciding that he needed to see
an act before he could confidently book them.
The large number of clubs means that, although each club may not represent
the wealth of ages, it is possible to spend a season in the UK and
perform at 3, 4 or 5 clubs in a week. This is good work for musicians
who don’t mind a bit of driving. It does require an initial investment
of time, and energy, and a willingness to take a chance on unknown
venues across the country, but the floor-spot route into the folk club
circuit is one way to get a start. And along the way, you can meet
a lot of the people that make up the international folk family – singing
their songs, playing their tunes, and keeping the music alive.
Cloudstreet (John Thompson and Nicole Murray) -
find them at www.cloudstreet.org
[top]
ONLINE MUSICAL COLLABORATIONS AND RECORDINGS
Ever thought what it would be like to have Alison
Krause play fiddle on your next demo CD? What about Donovan
Gall doing percussion and Barry Bales on bass for your
humble musical creation? Maybe a bit of button accordion from Sean
Quinn to augment your entry to the next TFF song writing competition?
Well it is not as far fetched as you may think. David
Pendragon, a Canberra musician and sound engineer has produced
a CD – The Journey, which is a collaboration
of 32 musicians most of whom he has not physically met.
Mr Pendragon produced the album using the Internet as
a means of communication. Musicians from all parts of the world have
contributed their work via the web for this landmark CD. T he 16 diverse
pieces of music on The Journey incorporate up to 10 musicians
on some tracks and up to three on others. It took David over 12 months
to put it all together. Amazingly in creating The Journey, David’s
computer was the conduit and central processing station.
It all started with David Pendragon meeting fellow musicians
through forums on a number of online music distribution outlets (OMD’s).
These forums not only provided an exchange of information and a chance
to discuss various musical topics, but an opportunity to have each
other’s musical compositions reviewed. It was an excellent opportunity
for peer feedback.
Among David’s musical cyber-buddies have been
a Novocastrian mother of 4; Ian Cameron, a fiddle player from
Ontario and a cedar wood flute playing Native American who records
via his laptop in the prairie lands of USA.
Some of Mr Pendragon’s reviewers liked his work
so much that they offered to contribute to these compositions either
as an instrumentalist or vocalist.
To achieve this, a music file in the form of a backing
track, usually comprising basic vocal and instrument, was uploaded
(128kbs) in MP3 format to the contributing musician. The musician downloaded
this MP3 music file on computer and incorporated it with appropriate
software, e.g. Pro Tools.
It was then up to the musician to devise an appropriate
accompaniment to the back track. This in some instances required much
time and experimentation in order that all instruments fitted and blended.
David was also able to, through ‘Skype’ (a free internet
telephone service), have a conversation with contributing musicians
as they were accompanying the backing track. In this way Mr Pendragon
could listen, comment and give valuable feedback as to how well the
contributor’s vocals/instrumentation fitted in to the overall
sound and feel of the piece.
It was also important to create a click track for every
music file sent, to enable the various online contributors to be synchronised
with each other as well as with the basic backing track
Sometimes a 24-bit file was needed for quality purposes
and this would entail sending music files in a hard copy CD format
via snail mail to a musical collaborator.
David Pendragon stresses the need to have adequate back
up storage (e.g. DVD or high GB hard drive), a broadband connection
to the Internet due to its superior speed and capacity and good quality
equipment.
His recording studio situated at his home in Canberra
consists of a Mac 1.42 gig dual processor with 1 gig of Ram, a Digi
002 sound card, Rode microphones (NTK, NT3, NT2), an Allen and Heath
console with wizard 20 channel, Lexicon reverb, dbx compressor and
Pro Tools LE 6.1 software.
For beginners there are cheaper entry options available
that give reasonable results. The website
homerecording.about.com
is a good site to explore for those starting out.
So step one is to meet your musical peers through various
OMD's such as
[top]
VIRGIN AUSTRALIA GIVES TRAVELLING MUSICIANS A BREAK!
APRA members
are now able to start taking advantage of a more musician-friendly
baggage allowance thanks to a special industry deal developed between
Virgin Australia and the Australian Music Industry Network
(AMIN).
www.apra-amcos.com.au/broadcast/BYTES_specialeditionnov11.html
LIABILITY INSURANCE FOR PERFORMERS
As many of us have become painfully aware, liability
insurance is becoming a must for performers making public appearances
these days. The QFF has been getting calls from quite a number of folk,
particularly in the ‘not quite full-time muso yet’, or
community group category’ who are looking for advice on affordable
liability cover and they advise that a number of more reasonably priced
options are now available, eg:
-
Folk Alliance Australia has come up with some cover
options for individual or small groups of uninsured folkie performers
in conjunction with AON in Sydney. You will need to be or become
a member of FAA to get the special offers (a great networking opportunity
if you haven’t already joined).
-
Another option is liability insurance through the Duck
for Cover Entertainers Group. This is also a membership offer,
with cover for individuals or a group of performers and with
a broad range of activities. Details of this liability cover
scheme are on the Duck for Cover website -
www.duckforcover.com.au.
Application for cover is also via the website. AON Melbourne administers
this scheme with prices ranging for new members from $200 (all
inclusive) to $360 depending on the activities of the performer/artist. The
Duck for Cover Entertainers Group is a not for profit entity.
The Queensland Folk Federation Incorporated
P: 07 5496 1066
[top]
OLD BUSH SONGS
The centenary edition of Banjo Paterson's classic collection
Edited by Warren Fahey & Graham Seal
“ Australia is in real danger of losing one of its most important
cultural signposts – the old bush songs and verse – passed
down to us at the end of the nineteenth century.” So say folklorists
Warren Fahey AM and Graham Seal, Professor of Folklore at Curtin University ’s
Australia Research Institute.
“We are particularly concerned that the old songs and ballads
are disappearing, and many Australians seeing them as little more than
colonial curiosities. Our language has already changed dramatically
and as our culture continues to dumb down, we are forgetting about
those nuts and bolts that identify us as a unique people. Young Australians
know little, if anything, about the Australia of Henry Lawson, Banjo
Paterson, John Shaw-Neilson and Miles Franklin let alone the rich tradition
of bush songs and poetry.”
Fahey and Seal have teamed up to produce the centenary edition of Old
Bush Songs which celebrates A.B. Paterson's pioneering
role as a song collector, and documents the history of one of this
country’s most enduring and important books. It includes
recently collected material, rare illustrations and photographs,
as well as background information to bring these old songs to life
for today’s audience.
“All is not lost,” say the two folklorists, as Australians
are still singing these songs, “but the cultural warning bells
are also ringing.” Says Fahey, “The days of campfires have
been replaced with barbecues, stock rides by highway drives and the
lounge room piano by the television set, but given the right opportunity
homemade entertainment has a habit of resurfacing. Old songs, poems
and yarns remind us where we came from as a people, and especially
how we travelled down through the years. They remind us of our pioneering
heritage, warts and all. Our language, also born of the bush, already
reflects these influences and one could point to so many other aspects
of today’s fragile society where our customs and traditions have
bent to international influences.
Says Seal, “Old Bush Songs deserves its special
place in Australian literary and cultural history. For students and
performers of Australian folk song it provides virtually the only sustained
glimpse into an almost-vanished way of life, its attitudes and expressions.”
Old Bush Songs - ISBN 0733315917 – rrp $32.95 – publication
July 2005
Warren Fahey AM CM is a folklorist, broadcaster, writer,
performer and graduate of the Dingo University . He is the author of
numerous books, and writes regularly for The Bulletin magazine.
He recently released two albums with ABC Music: APanorama
of Bush Songs and Larrikins, Louts and Layabouts,
and an ABC Audio Book of Classic Bush Poetry. He has
a website for Australian folklore www.warrenfahey.com.au
Graham Seal has just become Australia ’s first Professor
of Folklore and works from the School of Australian Research Institute
at Curtin University of Technology. He is the author of numerous books
and articles, including the edition of Old Bush Songs published
in 1983.
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